boast in my weakness Tag

This is the final post in a month-long series on “celibate gay pride,” exploring the glory of God as revealed in the lives of celibate gay Christians. If you'd like to read the full series, check out the links below! Also, I’m specifically talking about and for celibate gay Christians in this series. To be clear: this is not an argument for why gay Christians ought to be celibate. I want to clarify this at the outset, because I often receive various criticisms from non-celibate gay people who tell me that my arguments aren’t convincing. But there’s a reason for that. I'm not trying to make arguments for or against any particular sexual ethic in my blog. This blog is simply for LGBT+ Christians who believe in the traditional sexual ethic. It’s not a blog for convincing LGBT+ Christians to accept a sexual ethic they don’t believe in, and I do not believe that all LGBT+ Christians must accept this ethic. However, many LGBT+ Christians nevertheless do live by the traditional sexual ethic. So if you’re interested in learning about celibate gay believers (and/or the larger LGBT+ community that believes in the traditional sexual ethic), then by all means read on.  For more posts in this series:
  1. Are Celibate Gay Christians Allowed to Have Pride?
  2. Take It From an Expert: Same-Sex Attraction Is More Than Just Sexual
  3. Gay Attractions Create the Context for More Than Just Sin
  4. Gay People Are Fearfully and Wonderfully Made
  5. Same-Sex Love is Good and Beautiful
  6. God’s Unique Blessings in the LGBT+ Experience of Christians
  7. LGBT+ Christians: When Unlikely People Are God's Greatest Champions
God is glorified in the lives of gays, lesbians, SSA, and other LGBT+ people One of the most beautiful things about the Christian faith is that God uses the most unlikely people to champion his cause. Consider Rahab. A woman forever known in the annals of church history as “Rahab the Harlot.” A woman whose inclusion in the Hebrews “Hall of Faith” would be significantly less powerful if she had not been a prostitute. Or how about “Zacchaeus the Tax Collector”? A man whose story of radical generosity would mean very little apart from the well-established greed of ancient tax collectors. Consider “Naaman the Leper,” the “Samaritan Woman,” “Doubting Thomas,” “Ruth the Moabite,” the “Prodigal Son,” the “Woman Caught in Adultery,” or the “Thief on the Cross,” among a great many people in Scripture named by their sin, imperfections, and shortcomings. The story of David and Goliath may be the most famous among them. God's champion against a ten-foot giant was a young shepherd boy with no training, no experience, and no weapons for battle! But that's what God does. He uses the lowly and despised of this world to shame the strong and the mighty. What made these people “weak” in Scripture made them perfect conduits for a grand display of the power of God.