Just Because You’re Celibate Doesn’t Make You Single

I’m digging a little deeper into the discussion of celibacy here, focusing on the question of love and intimacy in a celibate person’s life. I’ve found that intimacy is one of the biggest impasses that many people have when it comes to being celibate, but it doesn’t need to be. Hopefully this post begins to address that concern. Please comment or send me a private e-mail through the contact page — I’d love to hear your thoughts on this! And as always, please subscribe to follow future posts!

Celibate gay people can have intimate relationships. Celibacy is not the same as singleness.

When you’re a single, Christian woman committed to a traditional sexual ethic, sooner or later you reach an impasse: either get hitched to a guy or be single and lonely for the rest of your life. The predicament is hard enough when you’re straight. But as a lesbian, I found my situation to be far worse. I saw myself stuck between a rock and a hard place, and I couldn’t see any way out.

I couldn’t imagine marrying a guy. Just thinking about it made me sick to my stomach. But neither could I imagine being single. I couldn’t imagine lacking the relational intimacy that comes from sharing a life with somebody else. And while I’d read plenty of Christian articles on the blessings and benefits of singleness, I saw them as little more than lackluster appeasement. A half-hearted attempt to make single people satisfied with a way of life that isn’t satisfying at all.

I had bought into the modern hierarchy of relationships, with marriage sitting at the top. Unless I got married, I could never experience the greatest expression of love between people. I could be miserably married or miserably alone. A catch-22. And there was nothing I could do about it. Or so I thought. 

Fortunately, God’s vision for human flourishing looks very different. more “Just Because You’re Celibate Doesn’t Make You Single”

Where Have All the Celibates Gone? The Crisis We Face

I’d like to spend the next few posts talking specifically about marriage, celibacy, and singleness. I don’t plan on doing a series, but I do want to zero-in on issues related to celibacy. Please feel free to comment! Or if you prefer something private, send me an e-mail through my contact page. And if you’re interested in keeping up, please subscribe!

Also, I want to just clarify that I’m not trying to tear down marriage in this blog post. What I’m trying to tear down is the unhealthy degree to which marriage is prioritized at the expense of celibacy. Hopefully this comes through, but if not, I want to make sure it’s clear! I think marriage is a beautiful relationship. I also think it needs to be put in its proper place.

Celibacy is valuable. More Christians need to pursue the celibate life. Gay Christians shouldn't be the only ones.

Putting All Your Eggs in the Marital Basket

Right now we face a crisis in the church. The result of blind exaltation of concupiscent love in the form of marriage. The product of children raised to think, “When I get married…” instead of, “If I get married….”

Don’t believe me? Let’s take a look at the relational condition of the church:

Single women turn 30 and wonder when their life will start.

Young men prematurely rush down the aisle to take their vows, as if doing so will protect them from “sexual sin,” but the rate of porn addiction in the church is higher than ever.

Pressured by an atmosphere intoxicated by romance, people who shouldn’t get married nevertheless do get married, and we bemoan the rate of divorce in the church.

Even those who really should get married nevertheless prioritize their marriage over relationships with anyone else but God, and we wonder why loneliness continues to grow.

LGBT+ Christians see marital love elevated to the top of a man-made relational hierarchy, and we act surprised when they want to get married like everybody else.

The church’s alternative to “hookup culture” has created a flood of people rushing to get married and barely anyone trying to be celibate. All this, ironically, as marriage rates steadily decline among evangelicals. more “Where Have All the Celibates Gone? The Crisis We Face”

Gay or Same-Sex-Attracted? Answering Some Lingering Questions

This post is the final in a 7-part series called “Gay or Same-Sex-Attracted?” Each post covers a reason to use the words “gay” and “lesbian” as a Christian. Please share your thoughts in the comments or through my contact page. I look forward to hearing from you!

To check out other posts in the series:

  1. Gay or Same-Sex-Attracted? Navigating the LGBT Language Police
  2. Christianese Like Same-Sex-Attracted Pushes Away the LGBT Community
  3. Gay Doesn’t Mean ‘Sin’ And Neither Does Same-Sex-Attracted Mean ‘Holy’ 
  4. Why Gay and Lesbian Identities Don’t Undermine Identity in Christ
  5. Why Homosexual Christians Are Called To Identify With Gays And Lesbians
  6. LGBT Words Are More Precise than the ‘Same-Sex-Attracted’ Umbrella
  7. Gay or Same-Sex-Attracted? Answering Some Lingering Questions

Or to read the full article:

Also, I feel the need to clarify that I am a celibate lesbian and fully committed to a traditional sexual ethic as outlined by Scripture. If you haven’t read my About page or previous posts, this could get lost in the conversation. I want to avoid misunderstandings as much as possible, so hopefully this information is clear!

Questions related to the "gay v. same-sex-attracted" debate. Identity, labels, sexuality, and more.

The “gay vs. same-sex-attracted” debate continues to sow discord in the church. For LGBT+ Christians, it causes unnecessary division, relegating many to the margins who nevertheless have valuable things to offer the church.

Having experienced the repercussions of this controversy, I wanted to provide both hetero and homosexual Christians with a resource for understanding the practical, philosophical, and biblical basis for calling yourself “gay.” The past series emerged not so much to criticize those who prefer “same-sex-attracted” but rather as a means of supporting those Christians, including myself, who call themselves “gay” and “lesbian.”

My hope is that Christians who prefer “same-sex-attracted” can respect and appreciate “gay Christians,” even if we disagree. We’re not dealing with an issue of core doctrinal significance. It may be important, but dividing the body of Christ over language is unnecessary. We’re on the same team. We can agree to disagree on a relatively minor debate and still work together in the end.

So hopefully this series can work towards unity and not division. Of course, despite my best efforts, I definitely did not answer every question related to the issue! If you have more questions, please don’t hesitate to ask. Here are a few common questions that came up: more “Gay or Same-Sex-Attracted? Answering Some Lingering Questions”

LGBT Words Are More Precise than the ‘Same-Sex-Attracted’ Umbrella

This post is the 6th in a 7-part series called “Gay or Same-Sex-Attracted?” Each post covers a reason to use the words “gay” and “lesbian” as a Christian. On Friday, we’ll conclude the series by addressing a few lingering questions that still remain. So if you have a question, please shout it out! Either in the comments or through my contact page. I look forward to hearing from you!

To check out other posts in the series:

  1. Gay or Same-Sex-Attracted? Navigating the LGBT Language Police
  2. Christianese Like Same-Sex-Attracted Pushes Away the LGBT Community
  3. Gay Doesn’t Mean ‘Sin’ And Neither Does Same-Sex-Attracted Mean ‘Holy’ 
  4. Why Gay and Lesbian Identities Don’t Undermine Identity in Christ
  5. Why Homosexual Christians Are Called To Identify With Gays And Lesbians
  6. LGBT Words Are More Precise than the ‘Same-Sex-Attracted’ Umbrella
  7. Gay or Same-Sex-Attracted? Answering Some Lingering Questions

Or to read the full article:

Also, I feel the need to clarify that I am a celibate lesbian and fully committed to a traditional sexual ethic as outlined by Scripture. If you haven’t read my About page or previous posts, this could get lost in the conversation. I want to avoid misunderstandings as much as possible, so hopefully this information is clear!

LGBT words like gay, lesbian, and bisexual and more precise than same-sex-attracted for the Christian.

Seeking Clarity on Sexuality but Getting Confused

One smaller but influential reason why some Christians prefer to use “same-sex-attracted” over “gay” comes down to accuracy. They believe that “same-sex-attracted” fits them better and avoids misunderstanding.

And I get where they’re coming from. Accuracy is important when it comes to language. You definitely shouldn’t call yourself gay if you’re not gay! But on the other hand, if “gay” doesn’t fit your experience, “same-sex-attracted” is unlikely to do any better.

For example, when I ask a person for their ethnic background, I’m usually asking for more than just “I’m a minority,” or “I’m a non-minority.” I want to actually learn something, something that helps me understand them. Something like, “I’m Hispanic,” or, “I’m Polish on my dad’s side.” I’m asking for something specific.  

And it’s the same thing when it comes to sexuality. I want to know more than just “I’m heterosexual,” or, “I’m non-heterosexual.” And “same-sex-attracted” doesn’t do that. It’s a catchall term for a vast array of non-heterosexual experiences that are tremendously different from each other and require tremendously different responses. more “LGBT Words Are More Precise than the ‘Same-Sex-Attracted’ Umbrella”