This is the third post in a month-long series on “celibate gay pride,” exploring the glory of God as revealed in the lives of celibate gay Christians. I’d like to publish about 1-2 posts every week over the month of June. But I need your help! The more feedback I get, the more I can make things relevant. As the series progresses, please comment below or share your thoughts via private message. Any interaction will be a HUGE help as I tailor the content. Suggestions and requests are 100 percent welcome!
Also, I’m specifically talking about and for celibate gay Christians in this series. To be clear: this is not an argument for why gay Christians ought to be celibate. I want to clarify this at the outset, because I often receive various criticisms from non-celibate gay people who tell me that my arguments aren’t convincing. But there’s a reason for that. I’m not trying to make arguments for or against any particular sexual ethic in my blog. This blog is simply for LGBT+ Christians who believe in the traditional sexual ethic. It’s not a blog for convincing LGBT+ Christians to accept a sexual ethic they don’t believe in, and I do not believe that all LGBT+ Christians must accept this ethic. However, many LGBT+ Christians nevertheless do live by the traditional sexual ethic. So if you’re interested in learning about celibate gay believers (and/or the larger LGBT+ community that believes in the traditional sexual ethic), then by all means read on.
For more posts in this series:
- Are Celibate Gay Christians Allowed to Have Pride?
- Take It From an Expert: Same-Sex Attraction Is More Than Just Sexual
- Gay Attractions Create the Context for More Than Just Sin
- Gay People Are Fearfully and Wonderfully Made
- Same-Sex Love is Good and Beautiful
- God’s Unique Blessings in the LGBT+ Experience of Christians
- LGBT+ Christians: When Unlikely People Are God’s Greatest Champions
Quick disclaimer: This post is a direct follow-up to my interview with Lauren Melissa on Tuesday and contains my thoughts and reflections from the conversation. If you haven’t listened to the interview (or read the transcript), then I highly recommend that you do so! It may be difficult to understand where I’m coming from otherwise.
Gay Attractions Create the Context for More Than Just Sin
Freudian psychology would reduce human attraction to the outworking of sexual desire, and the church has allowed such thinking to flourish, whether we realize it or not. Human beings are more than sex, and our desires are more than sexual. But far too many Christians buy into a narrative that defines gay people exclusively by our potential for sexual activity (code: potential for sin). By doing so, they rob us of our humanity.
Same-sex attraction has thus become something for which LGB Christians must constantly apologize, even if those attractions have nothing to do with sex. Even if those attractions might create the context for godly living.
In response, my interview with Lauren Melissa last Tuesday gives a sharp rebuttal to sex-oriented thinking. Asexual people are walking, living proof that the vast majority of human attractions can and do exist apart from sexual desire. And this means something profound for gay, lesbian, and bisexual Christians who believe in the traditional sexual ethic.
It means we don’t need to apologize for everything we feel. more “Gay Attractions Create the Context for More Than Just Sin”