same-sex attraction Tag

06 Aug

Posted at 06:00h in Sexuality by
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This post is a review of Revoice, not a defense. I really have no interest in the debate currently raging online over the merits of this conference (and I think people far more qualified than me have already responded). While I obviously support the conference, my goal in this review is not to defend all my reasons for supporting it. Instead, my goal is to hopefully give you a picture of why the conference is so important. And what the conference is changing. Whether you support it or not, there's no denying that Revoice made a splash. And there's significant reasons for why. Hopefully, I can get at a few of those reasons here. [caption id="attachment_2899" align="alignleft" width="4096"]Revoice provided support, encouragement, and empowerment to LGBT+ people within the traditional sexual ethic Photo Credit: Gregg Webb[/caption] I remember a time when the grace of God seemed eternally distant. A gift he designed for everyone but me. I remember the fear of being unsavable. A “vessel of wrath fitted for destruction.” My feelings a sign that I was “given over” into sin. I remember sleepless nights where I couldn’t bear to close my eyes lest I wake up in hell I remember listening to the voice of the church toward LGBT+ people, and it wasn’t the voice of life. And when I think about the countless sexual and gender minorities who share experiences similar to mine, I recall the words of Jesus when he said, “I came that they may have life, and have it abundantly” (John 10:10). But the voice of the church was death to us. It wasn’t the voice of Jesus

22 Jun

Posted at 08:35h in Celibate Gay Pride, Sexuality by
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This is the fifth post in a month-long series on “celibate gay pride,” exploring the glory of God as revealed in the lives of celibate gay Christians. I’d like to publish about 1-2 posts every week over the month of June. But I need your help! The more feedback I get, the more I can make things relevant. As the series progresses, please comment below or share your thoughts via private message. Any interaction will be a HUGE help as I tailor the content. Suggestions and requests are 100 percent welcome! Also, I’m specifically talking about and for celibate gay Christians in this series. To be clear: this is not an argument for why gay Christians ought to be celibate. I want to clarify this at the outset, because I often receive various criticisms from non-celibate gay people who tell me that my arguments aren’t convincing. But there’s a reason for that. I'm not trying to make arguments for or against any particular sexual ethic in my blog. This blog is simply for LGBT+ Christians who believe in the traditional sexual ethic. It’s not a blog for convincing LGBT+ Christians to accept a sexual ethic they don’t believe in, and I do not believe that all LGBT+ Christians must accept this ethic. However, many LGBT+ Christians nevertheless do live by the traditional sexual ethic. So if you’re interested in learning about celibate gay believers (and/or the larger LGBT+ community that believes in the traditional sexual ethic), then by all means read on.  For more posts in this series:
  1. Are Celibate Gay Christians Allowed to Have Pride?
  2. Take It From an Expert: Same-Sex Attraction Is More Than Just Sexual
  3. Gay Attractions Create the Context for More Than Just Sin
  4. Gay People Are Fearfully and Wonderfully Made
  5. Same-Sex Love is Good and Beautiful
  6. God’s Unique Blessings in the LGBT+ Experience of Christians
  7. LGBT+ Christians: When Unlikely People Are God's Greatest Champions
Same-sex love is a good thing, and celibate gay Christians can pursue it Unfortunately, far too many gay and lesbian Christians hear from the church that same-sex attractions have no purpose in the Christian life. Denial is their only end. But such thinking obscures the reality that gay, lesbian, and bisexual Christians actually desire a good worth pursuing. If you accept the historic understanding of Biblical sexuality, then same-sex love is not sexual. Even more, same-sex love is good. Sadly, too many Christians accept the Freudian conflation of love and sex. The idea of men loving men and women loving women so offends the sexualized ears of many believers that merely suggesting such a thing could be good creates outrage. But as Wesley Hill observed in a recent blog post, “It’s not a sin for men to love men, or women to love women. On the contrary.” On the contrary indeed. God commands it: “[F]or he who does not love his brother whom he has seen cannot love God whom he has not seen… whoever loves God must also love his brother” (1 John 4:20-21). God brings people into relationship for the purpose of loving each other, and gay people are included in that purpose.

09 Jun

Posted at 13:20h in Celibate Gay Pride, Sexuality by
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This is the third post in a month-long series on “celibate gay pride,” exploring the glory of God as revealed in the lives of celibate gay Christians. I’d like to publish about 1-2 posts every week over the month of June. But I need your help! The more feedback I get, the more I can make things relevant. As the series progresses, please comment below or share your thoughts via private message. Any interaction will be a HUGE help as I tailor the content. Suggestions and requests are 100 percent welcome! Also, I’m specifically talking about and for celibate gay Christians in this series. To be clear: this is not an argument for why gay Christians ought to be celibate. I want to clarify this at the outset, because I often receive various criticisms from non-celibate gay people who tell me that my arguments aren’t convincing. But there’s a reason for that. I'm not trying to make arguments for or against any particular sexual ethic in my blog. This blog is simply for LGBT+ Christians who believe in the traditional sexual ethic. It’s not a blog for convincing LGBT+ Christians to accept a sexual ethic they don’t believe in, and I do not believe that all LGBT+ Christians must accept this ethic. However, many LGBT+ Christians nevertheless do live by the traditional sexual ethic. So if you’re interested in learning about celibate gay believers (and/or the larger LGBT+ community that believes in the traditional sexual ethic), then by all means read on.  For more posts in this series:
  1. Are Celibate Gay Christians Allowed to Have Pride?
  2. Take It From an Expert: Same-Sex Attraction Is More Than Just Sexual
  3. Gay Attractions Create the Context for More Than Just Sin
  4. Gay People Are Fearfully and Wonderfully Made
  5. Same-Sex Love is Good and Beautiful
  6. God’s Unique Blessings in the LGBT+ Experience of Christians
  7. LGBT+ Christians: When Unlikely People Are God's Greatest Champions
Sin, Sex, and Shame Don't Define a Gay Person's Attractions or Same-Sex Attraction in General Quick disclaimer: This post is a direct follow-up to my interview with Lauren Melissa on Tuesday and contains my thoughts and reflections from the conversation. If you haven't listened to the interview (or read the transcript), then I highly recommend that you do so! It may be difficult to understand where I'm coming from otherwise. 

Gay Attractions Create the Context for More Than Just Sin

Freudian psychology would reduce human attraction to the outworking of sexual desire, and the church has allowed such thinking to flourish, whether we realize it or not. Human beings are more than sex, and our desires are more than sexual. But far too many Christians buy into a narrative that defines gay people exclusively by our potential for sexual activity (code: potential for sin). By doing so, they rob us of our humanity. Same-sex attraction has thus become something for which LGB Christians must constantly apologize, even if those attractions have nothing to do with sex. Even if those attractions might create the context for godly living. In response, my interview with Lauren Melissa last Tuesday gives a sharp rebuttal to sex-oriented thinking. Asexual people are walking, living proof that the vast majority of human attractions can and do exist apart from sexual desire. And this means something profound for gay, lesbian, and bisexual Christians who believe in the traditional sexual ethic. It means we don’t need to apologize for everything we feel.

05 Jun

Posted at 19:46h in Celibate Gay Pride, Sexuality by
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This is the second post in a month-long series on “celibate gay pride,” exploring the glory of God as revealed in the lives of celibate gay Christians. I’d like to publish about 1-2 posts every week over the month of June. But I need your help! The more feedback I get, the more I can make things relevant. As the series progresses, please comment below or share your thoughts via private message. Any interaction will be a HUGE help as I tailor the content. Suggestions and requests are 100 percent welcome! Also, I’m specifically talking about and for celibate gay Christians in this series. To be clear: this is not an argument for why gay Christians ought to be celibate. I want to clarify this at the outset, because I often receive various criticisms from non-celibate gay people who tell me that my arguments aren’t convincing. But there’s a reason for that. I'm not trying to make arguments for or against any particular sexual ethic in my blog. This blog is simply for LGBT+ Christians who believe in the traditional sexual ethic. It’s not a blog for convincing LGBT+ Christians to accept a sexual ethic they don’t believe in, and I do not believe that all LGBT+ Christians must accept this ethic. However, many LGBT+ Christians nevertheless do live by the traditional sexual ethic. So if you’re interested in learning about celibate gay believers (and/or the larger LGBT+ community that believes in the traditional sexual ethic), then by all means read on.  For more posts in this series:
  1. Are Celibate Gay Christians Allowed to Have Pride?
  2. Take It From an Expert: Same-Sex Attraction Is More Than Just Sexual
  3. Gay Attractions Create the Context for More Than Just Sin
  4. Gay People Are Fearfully and Wonderfully Made
  5. Same-Sex Love is Good and Beautiful
  6. God’s Unique Blessings in the LGBT+ Experience of Christians
  7. LGBT+ Christians: When Unlikely People Are God's Greatest Champions
Attraction is not reducible to sexual desire

Today, I'm doing something a little bit out of the ordinary for my blog. I invited guest-contributor Lauren Melissa to do an interview discussing the various forms of attraction, and I'm excited to share it with readers! As an asexual person, Lauren has thought about attraction on a much deeper level than most. In a world where people equate attraction with sexual desire, she's had no choice! Her life and knowledge shed light upon the various forms of attraction that all people experience and which exist apart from sex. In fact, my conversations with her over the years have played an instrumental role in helping me understand that human attraction is not primarily about sex. This conversation is particularly important for celibate gay Christians because mainstream Christianity often reduces gay desire to simply the desire for sex, thereby reducing gay desire to simply the desire for sin (amongst Christians who believe a traditional sexual ethic). But attraction is far more nuanced than sexual desire alone.

07 Aug

Posted at 11:06h in Marriage Celibacy and Singleness, Sexuality by
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I'd like to spend the next few posts talking specifically about marriage, celibacy, and singleness. I don't plan on doing a series, but I do want to zero-in on issues related to celibacy. Please feel free to comment! Or if you prefer something private, send me an e-mail through my contact page. And if you're interested in keeping up, please subscribe! Also, I want to just clarify that I'm not trying to tear down marriage in this blog post. What I'm trying to tear down is the unhealthy degree to which marriage is prioritized at the expense of celibacy. Hopefully this comes through, but if not, I want to make sure it's clear! I think marriage is a beautiful relationship. I also think it needs to be put in its proper place.

Celibacy is valuable. More Christians need to pursue the celibate life. Gay Christians shouldn't be the only ones.

Putting All Your Eggs in the Marital Basket

Right now we face a crisis in the church. The result of blind exaltation of concupiscent love in the form of marriage. The product of children raised to think, “When I get married…” instead of, “If I get married….” Don’t believe me? Let’s take a look at the relational condition of the church: Single women turn 30 and wonder when their life will start. Young men prematurely rush down the aisle to take their vows, as if doing so will protect them from “sexual sin,” but the rate of porn addiction in the church is higher than ever. Pressured by an atmosphere intoxicated by romance, people who shouldn’t get married nevertheless do get married, and we bemoan the rate of divorce in the church. Even those who really should get married nevertheless prioritize their marriage over relationships with anyone else but God, and we wonder why loneliness continues to grow. LGBT+ Christians see marital love elevated to the top of a man-made relational hierarchy, and we act surprised when they want to get married like everybody else. The church’s alternative to “hookup culture” has created a flood of people rushing to get married and barely anyone trying to be celibate. All this, ironically, as marriage rates steadily decline among evangelicals.

12 Jul

Posted at 11:24h in Gay or Same-Sex-Attracted?, Sexuality by
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This post is the 6th in a 7-part series called “Gay or Same-Sex-Attracted?” Each post covers a reason to use the words “gay” and “lesbian” as a Christian. On Friday, we’ll conclude the series by addressing a few lingering questions that still remain. So if you have a question, please shout it out! Either in the comments or through my contact page. I look forward to hearing from you! To check out other posts in the series:
  1. Gay or Same-Sex-Attracted? Navigating the LGBT Language Police
  2. Christianese Like Same-Sex-Attracted Pushes Away the LGBT Community
  3. Gay Doesn’t Mean ‘Sin’ And Neither Does Same-Sex-Attracted Mean ‘Holy’ 
  4. Why Gay and Lesbian Identities Don’t Undermine Identity in Christ
  5. Why Homosexual Christians Are Called To Identify With Gays And Lesbians
  6. LGBT Words Are More Precise than the ‘Same-Sex-Attracted’ Umbrella
  7. Gay or Same-Sex-Attracted? Answering Some Lingering Questions
Or to read the full article: Also, I feel the need to clarify that I am a celibate lesbian and fully committed to a traditional sexual ethic as outlined by Scripture. If you haven’t read my About page or previous posts, this could get lost in the conversation. I want to avoid misunderstandings as much as possible, so hopefully this information is clear! LGBT words like gay, lesbian, and bisexual and more precise than same-sex-attracted for the Christian.

Seeking Clarity on Sexuality but Getting Confused

One smaller but influential reason why some Christians prefer to use “same-sex-attracted” over “gay” comes down to accuracy. They believe that “same-sex-attracted” fits them better and avoids misunderstanding. And I get where they’re coming from. Accuracy is important when it comes to language. You definitely shouldn’t call yourself gay if you’re not gay! But on the other hand, if “gay” doesn’t fit your experience, “same-sex-attracted” is unlikely to do any better. For example, when I ask a person for their ethnic background, I’m usually asking for more than just “I’m a minority,” or “I’m a non-minority.” I want to actually learn something, something that helps me understand them. Something like, “I’m Hispanic,” or, “I’m Polish on my dad’s side.” I’m asking for something specific.   And it’s the same thing when it comes to sexuality. I want to know more than just “I’m heterosexual,” or, “I’m non-heterosexual.” And “same-sex-attracted” doesn’t do that. It’s a catchall term for a vast array of non-heterosexual experiences that are tremendously different from each other and require tremendously different responses.

30 Jun

Posted at 13:37h in Gay or Same-Sex-Attracted?, Series, Sexuality by
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This is the first post in a 7-part series called “Gay or Same-Sex-Attracted?” To be honest, it didn’t begin as a series. In fact, it began as something of a “listicle” that I thought would be short and sweet. But as I began writing, I soon realized that I was trying to pack way more content than would fit into a manageable piece. So I’ve spread things out over the next two weeks instead. I’ll be publishing every Monday, Wednesday, and Friday, and each post will cover a new reason to use the words “gay” and “lesbian” as a Christian. Please feel free to share your thoughts. I love having dialogue and feedback! To check out other posts in this series:
  1. Gay or Same-Sex-Attracted? Navigating the LGBT Language Police
  2. Christianese Like Same-Sex-Attracted Pushes Away the LGBT Community
  3. Gay Doesn’t Mean ‘Sin’ And Neither Does Same-Sex-Attracted Mean ‘Holy’ 
  4. Why Gay and Lesbian Identities Don’t Undermine Identity in Christ
  5. Why Homosexual Christians Are Called To Identify With Gays And Lesbians
  6. LGBT Words Are More Precise than the ‘Same-Sex-Attracted’ Umbrella
  7. Gay or Same-Sex-Attracted? Answering Some Lingering Questions
Or to read the full article: Also, I feel the need to clarify that I am a celibate lesbian and fully committed to a traditional sexual ethic as outlined by Scripture. If you haven’t read my About page or previous posts, this could get lost in the conversation. I want to avoid misunderstandings as much as possible, so hopefully this information is clear! Should LGBT Christians be allowed to use words like "gay" and "lesbian"? Or should they stick to same-sex-attracted?   Here it comes. It always does. I finish coming out, establish that I’m celibate, and reiterate that I uphold the traditionally biblical understanding of marriage. I cross every “t” and dot every last “i” — and then they ask. They always ask. “Why choose to identify as gay?” I look at them warily, wondering if their question comes out of genuine curiosity or out of a desire to “set right” the one flaw in my thinking. When I begin my response, I hardly communicate a fraction of my thoughts before we get lost in the crossfire of counter-arguments for all the reasons why “gay” and “lesbian” are unacceptable terms for the Christian. I usually give up. I say something to the effect of, “Let’s agree to disagree,” and move on. But the expression on their face betrays… what? Disappointment? Or is it frustration? Frustration that I started the conversation by coming out as a lesbian and ended the conversation by remaining a lesbian. Yes, a lesbian. I don’t primarily call myself a “same-sex-attracted Christian.”

18 May

Posted at 08:56h in Sexuality by
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There's so many ways that this post could be misinterpreted that I almost wish I could put a disclaimer after each section. C'est la vie! In short, I'm suggesting that the church's synonymous association of gay with "bad" is more harmful than anything else. Queer sexuality, in particular, needs understanding and not denial. I'm definitely not trying to suggest some sort of post-modern, pop philosophy of embracing yourself, regardless of sin. Instead, I'm trying to say that the church's insistence on associating queer sexuality with sin is blinding us to God's purpose in it. That was certainly my own experience, which I share in the story below and hope to unpack in the coming weeks. Gay and Lesbian Sexualities Are Good, Christian “That’s gay.” My brother sounded sarcastic. I was barely old enough to be in pre-school and had never heard the word “gay” in my life. “What’s ‘gay’?” I asked, but a grown-up in the room quickly hushed us, mumbling something about it being “bad.” My curiosity was piqued, but I didn’t press any further. “Gay” meant “bad.” I catalogued the definition in my brain, and for years, that’s all the word ever meant.