We are the people who hide. The ones who slouch our way through Bible studies and small groups. The ones who cling to Christian respectability and mask our stories beneath a facade of normalcy.
We are the people who, rejected by the church, hide again in the queer community, deflecting questions about our personal lives, evading talk about our faith, lest we be rejected here too. Alone once again.
We are the stories that challenge the status quo in every battle of the culture wars. The POWS of every camp. We are the ones with nowhere to stay and nowhere to go. So we hide. We make peace with our prisons to survive.
But it’s in that place that the voice of the Father calls to us, “saying to the prisoners, ‘Come out.’” (Isa. 49:9). Come out, he cries. Step into my light.
This post is a review of Revoice, not a defense. I really have no interest in the debate currently raging online over the merits of this conference (and I think people far more qualified than me have already responded). While I obviously support the conference, my goal in this review is not to defend all my reasons for supporting it. Instead, my goal is to hopefully give you a picture of why the conference is so important. And what the conference is changing. Whether you support it or not, there's no denying that Revoice made a splash. And there's significant reasons for why. Hopefully, I can get at a few of those reasons here.
[caption id="attachment_2899" align="alignleft" width="4096"] Photo Credit: Gregg Webb[/caption]
I remember a time when the grace of God seemed eternally distant. A gift he designed for everyone but me. I remember the fear of being unsavable. A “vessel of wrath fitted for destruction.” My feelings a sign that I was “given over” into sin. I remember sleepless nights where I couldn’t bear to close my eyes lest I wake up in hellI remember listening to the voice of the church toward LGBT+ people, and it wasn’t the voice of life. And when I think about the countless sexual and gender minorities who share experiences similar to mine, I recall the words of Jesus when he said, “I came that they may have life, and have it abundantly” (John 10:10). But the voice of the church was death to us. It wasn’t the voice of Jesus
The Revoice Conference in St. Louis starts tomorrow, and I'm so excited to see what's in store! If you haven't heard about it yet or don't know much about it, Revoice is a conference for LGBT+ people who adhere to the traditional sexual ethic of...
What I'm saying in this post regarding sexual desire is pretty simple, but it's difficult for people to swallow. I'm saying that sexual fulfillment does not come through a sexual relationship but instead through sublimation to Christ. It's astonishing to me that this needs to be said, but it does. Christians will accept the fulfillment of virtually every single other desire through satisfaction in Christ and Christ alone, but when it comes to sexual desire, they stop short. Suddenly, we've got to find satisfaction through something else. Sure, they say, fulfillment comes through Christ. But sexual fulfillment? That comes through a committed, monogamous, heterosexual marriage. If we ever hope to create an effective response to our culture's rampant sexual indulgement, this absolutely needs to change.LGBT+ people aren’t the only ones who need convincing about celibacy. And yet the conversational burden largely falls upon gay people in the church. Let’s face it. It’s easier to talk about what “they” need to do instead of what “I” need to do.So let’s shift the conversation and talk about the collective Christian us. The church.About 80 percent of evangelicals have premarital sex, and 1 out of every 3 born-again adults get divorced (which is the same statistical rate as unbelievers). Christian men of all stripes view pornography to the same degree as the outside world (in some cases even more), and roughly 60 percent of pastors use or have used pornography. We’ve become so calloused to the repercussions of sexual immorality, that even when a major evangelical leader admits to sexually assaulting a minor, his entire congregation gives him a thunderous round of applause.The latent hypocrisy behind these statistics destroys the believability of Christianity. It burns a hole through the heart of whatever relationship the church pretends to pursue with the queer community. And it reinforces the idea that celibacy does nothing more than cover up a deep-seated homophobia in the church.Like a foul-mouthed parent who expects their child to quit cussing, the church overlooks its own promiscuity while condemning its homosexual members for theirs. But it’s time for this to change.